The setting is the early modern Low Countries, in a fictional city; the city and its environs feel very much like fantasy cities, but there is mention of real countries and real events such as the French Revolution, so there is a dialogue with the real Enlightenment era that is threaded through this work. There are two major characters, Maarten and Johanna, one a wandering homeless magician, the other a librarian, who each reflect certain anxieties of that time, of the mystical versus the rational (inflected through fantasy, as Johanna very much engages with magic as if it were a science). The setting, a mishmash of the fantastic and the real, gives the whole thing an almost dreamlike quality, the feeling, almost, of a fairy tale. There is nothing in this story that is too dark for such stories (at least in their modern form), and it has that fictionalized early modern period that many such stories have. You can believe that something like this was happening off in some obscure Ruritania in some corner of Europe as the mob stormed the Bastille and the continent marched off to the largest war in its history up until that point. But, fittingly, the great upheavals are relegated elsewhere to provide mood, rather than to disrupt what is clearly a very personal, intimate story.
As the title of the novella signals, this is a love story between the two, star-crossed and from wildly disparate backgrounds, one a professional (and the professional is a woman here, rare for the time period and very welcome to the reader because of it). There is a very pleasant back and forth between them, a mutual intellectual curiosity that becomes a very strong personal curiosity, as the subject matter becomes intimately entangled with the people who deliver the knowledge to begin with. Much of this book is about knowledge, intellectual and interpersonal, and how those two can share their knowledge, and in the process share themselves. There is something very potent here about knowledge, about how it is always contextual, about how a story told is always inflected through the storyteller. Knowledge is a human thing, says de Cruz, and that is a message worth bringing into the foreground. Cold rationality never exists without the fiery passions of the human beings that profess to wield it.
There is a strong undercurrent here of class, and how different classes use and interpret knowledge. Johanna, being an academic in the course of her studies, deals with knowledge as a very formalized thing, what the Greeks once called ‘techne.’ Maarten, on the other hand, is worldly wise in a way that Johanna simply never had to be by virtue of being homeless. His magic is folk magic of a sort, what the Greeks called ‘metis,’ the sort of knowledge gained through experiencing a great many similar but not identical experiences, often manifesting as a sort of ‘gut’ knowledge that can be hard to put into words (I learned this framework in James C. Scott’s book Seeing Like A State and it has made a lot of things make sense). But more importantly, his life experience is one of being hated by society at large, of being an outcast, an opprobrium, a vagrant. One could describe Johanna as ‘middle class,’ in a sort of professional sense, and David Graeber once defined the middle class as the class of workers who believe that the apparatus of the state exists to serve them. The lower class, says Graeber, is the one that is aware that the state hates them and views them as a nuisance at best. Maarten is the sort of person for whom every day is one spent in a hostile environment (not to say that Johanna doesn’t have her travails, but they are of a distinctly different nature), while Johanna’s whole career is predicated on the fundamental legitimacy of the academic system and by virtue the state and early modern capitalism. Their love is forbidden on a social level; the classes are simply not supposed to mix, to keep the engine of exploitation running smoothly, but human connection throws a wrench in that system, as it so often does.
The Artistry of Love is a short, efficient book. It is a book that does not pad itself, and it can be read in a single sitting, as I did. De Cruz succeeds in packing a lot of insight, a lot of character work, and a lot of heart into such a small package. To love something is to know it intimately; to love someone is to know them, extremely intimately. Metis and techne are never isolated from one another, but dance together in quadrilles and tangos and lindy hops. Our emotions act on our intellect and our intellect acts on our emotions; nobody is entirely a cold computer, nor is anyone entirely a beast of pure feeling. The Artistry of Love is a cry to remember that linkage in a world that wants knowledge to merely be a tool to pass standardized tests and make CEOs even richer day by day. Knowledge is beautiful, this book says, and we would do well to remember that. De Cruz takes all of those threads and weaves them into a colorful whole. One could even call it artistic.