The decision to kill off Optimus Prime, way back in 1986, to clear young boys’ minds’ mental space for shiny new toys in The Transformers: the Movie was infamously a massive imbroglio for Hasbro. The corporate big shots had succeeded in selling thousands of toys, themselves jerry-rigged into a brand and a story, fronted by a cartoon and a comic, that was cobbled together from multiple Japanese toylines which were discovered at a trade fair by a Holocaust survivor who would go on to invent the type of camera used to televise poker tournaments. They had created brand loyalty through the fiction they viewed as ephemera, through the voice acting talents of the likes of Frank Welker, Chris Latta, and of course the late and great Peter Cullen, who as Optimus Prime was a surrogate father figure for a generation of latchkey kids.
Hasbro did not think that the decision to kill Optimus Prime, and many other Autobots and Decepticons, in the 1986 film would lead to any controversy. Instead, children were devastated, as their father was felled in battle right before their eyes, and flickered out on his deathbed in front of new characters-cum-toys, an audience surrogate, and a single character from the cartoon. Back then, Hasbro was shocked to find out what the death of Optimus Prime meant. Now, after so many reboots of the franchise and so many deaths of so many versions of Optimus Prime, they have finally decided to think long and hard about what the death of Optimus Prime actually means. They do so in the short film Optimus Prime: Awakening, released in 2026 and shown after credits of the fortieth anniversary showings of The Transformers: the Movie.
You start in that operating room, surrounded by other Autobots, as Prime takes his last metaphorical breaths (do Transformers breathe?). He hands the Matrix of Leadership, the physical manifestation of his leadership and noble qualities, to Ultra Magnus, as he did in the movie, and slips away. From there, he wakes up in a Bardo-like realm where he is accosted by an otherworldly being about his choices, his responsibilities, and the wars that he had fought in.
This short film simply could not have been about the passing of Peter Cullen, as it was made before he died. I do, however, strongly believe that it is a rumination about the passage of time, as the brand has become middle aged as has its earliest fans. I am too young to have seen the original cartoon on air; I grew up with the first Robots in Disguise and the subsequent Unicron Trilogy in the early 2000s, and so the Primes of my childhood were either Daniel Riordan or Gary Chalk. Nevertheless, I had a VHS tape of the 1986 film as well as a few Generation 1 episodes, so I also came to know Cullen as Prime. I am now months away from thirty.
One thing that has been noted about that early scene in this short film, that recreates the infamous death scene in the 1986 film, is that a character is missing. Daniel Witwicky, the human child who served as an audience surrogate, is gone, and I think this absence is the skeleton key to understanding the themes of the short film. In the original show and the 1986 movie, the viewer is assumed to be a child, and is invited to view the show and film through the eyes of a child, where the idea that transforming robots having brought their bitter civil war to Earth is an exciting, new thing. Not so in this short film, made forty years later. This new production literally starts with the audience seeing Ultra Magnus, Hot Rod, Arcee, Kup, Springer, and Perceptor through the actual eyes of Optimus Prime. The audience is now assumed not to be a child, but older, having experienced all the wars of Cybertron, and having experienced the suffering and joys of a life long lived.
In this bardo, Optimus Prime is faced with an angry being who makes a terrible accusation: Optimus Prime, through his dedication to the idea that freedom is the right of all sentient beings and his love for his friends, has been the very being that has kept the wars of Cybertron raging for millennia. Furthermore, he argues that Prime has not died only once, but that other forms of him will die several more times for his friends in different realities, likewise keeping these wars raging, the suffering continuing, the death toll ever rising. The One, as it is called, is making the most devastating possible accusation that Optimus Prime has faced: he has fought for nothing, and that his death is meaningless. He is telling Prime to give up his struggle, and Prime cannot help but bristle at the accusation.
Prime is then attacked by old foes: Soundwave, Starscream, the Insecticons. He fights them on a blasted asteroid under the light of a black hole (which is very significant - more on that later), and then seems to meet an ally: Bumblebee, perhaps the friendliest of the earliest Autobots. But this is not the case, as Bumblebee denounces Prime’s role in continuing the Cybertronian wars and shows a Decepticon symbol on him, and joins with Prime’s pursuers before they all combine into a larger, angrier form of Bumblebee.
Those who are fans of the franchise and have been following its recent comics will have noticed something about this scene: that black hole looming above the battlefield is the Sacred Ring from Void Rivals, one of the comic series that shares a universe (the Energon Universe, as it is called) with the ongoing Transformers title, as well as G. I. Joe and M. A. S. K (NOTE - fans of these titles, I am going to spoil the first two or three arcs of Void Rivals, so stop reading here if you are not there yet). The Sacred Ring is a black hole that contains Goliant, an ancient Quintesson weapon locked in the black hole by Zerta Trion, a Transformer fighting the Quintessons’ oppression of her people, and kept in there by a gigantic ring on which live two nations, Agorrians and Zertorians, who each control half of Goliant’s essence, and, having lost the details of their origins, fight each other pitilessly to keep him from emerging. In other words, these two peoples have been condemned to suffering and war because of the wars of the Transformers. An old war, fought by a literal cassette player and an old VW bug, is waged under the light of a new war, now told monthly in comic shops as we speak. From the beginning of the franchise to the present day, there is war between Cybertronians for our entertainment.
Let’s go back to the notion that the short film is inviting us to see ourselves in Optimus Prime. Optimus Prime, at the end of his last battle, is asked to give up fighting, to give up the Matrix of Leadership, and to accept his own culpability in suffering. He is attacked by old enemies in the shadow of a war that is ancient in-universe and very new in our own. This then raises questions: what are we, and by extension old Transformers fans, fighting? What are we being asked to give up? What are we supposed to accept? What are we suffering from?
Old Transformers fans like myself went to 40th anniversary showings of the 1986 movie out of nostalgia. ‘Nostalgia,’ as a word broken down into its Greek roots, is the pain of homecoming. There are two parts of this whole process, and therefore the decision to watch a film we loved as children as adults: a love, and a pain.
Let’s put that in the metaphor invited by the short film. We, through Prime, are being asked to give up fighting, to give up the infliction and the creation of pain and suffering. We are being asked, on some level, to move on. We, like Prime, are being attacked by memories of the past that have been hostile to us, as well as a memory of the past that seemed friendly but is now hostile. Those two have merged into something wearing the accoutrements of the old, the combined Bumblebee and Decepticons, and they are assailing us with grief, under the shadow of the grief we feel to this very day. The forces fighting Prime are the pain of aging, the pain of the loss of innocence, but also the pain of a loss of purpose. Soldiers who return home have sometimes talked of missing the front, as the front gave them an immediate purpose and, in a way, a simple existence. The One is trying to impress upon Prime that his war is over, and from there that our internal struggle between living in the present and looking mournfully at the past must likewise end.
The short film continues, as Prime is sent to battles on Earth and on Cybertron. On Earth, he is helpless to stop Unicron. On Cybertron, he fights valiantly alongside Bumblebee against Megatron, his greatest enemy. It is the brief sequence on Earth that makes the invited metaphor even more obvious; the damages of something he cannot stop begins to strip away the metal on his hand, revealing under that a human hand. If we are Prime, we are fighting aging, something we cannot stop, and having the self-conception we built for ourselves as children ripped away, revealing us humans, weak and vulnerable to the world around us.
Then, on Cybertron, Prime is almost killed by Megatron, but is saved by his ally Bumblebee. He then almost kills Megatron, but relents at the last moment. He gives up the Matrix by throwing it away, and walks into a shining doorway leading to points unknown. Megatron, a Decepticon, is our desire to return to the past, that much is clear. What does Bumblebee represent? He is an ally, a good thing that is nevertheless capable of turning evil. Bumblebee, here, is the love for something in our past that makes us want to undertake a homecoming. He is the attachment that was born in our childhood. He is the good part, the sweet part, of nostalgia, while Megatron is the evil, bitter part. But, ultimately, this is a desire to let childish things be childish, to let things remain in the past. He is the ‘adult’ part of our brains that is telling us to put down our toys and leave the good memories as memories.
But Optimus does not want to kill Megatron, and the film is telling us not merely to give up nostalgia as a whole. The film is telling us to move beyond this struggle between the desire to return to the past, and the desire to simply leave a memory as a memory. What it does not say is where Optimus went. It does let the metaphor walk through that doorway, and leave us in the theater.
We submitted to nostalgia by going to the theater to watch a film from our childhoods. What, according to this film, should we do? Certainly the answer is not to give up on Transformers. Firstly, Hasbro and TakaraTomy would never allow that and never would want that. We are invited to continue engaging with Transformers as a franchise, but how?
I will confess to having gotten back into Transformers only within the past year, and as such have not watched and read every single new piece of fiction in the franchise, let alone stuff from before I was born. There is a lot of Transformers. But I think I can detect what the logical conclusion is here, and will demonstrate it with another beloved franchise of which I am a devotee: Star Wars.
An adult Star Wars fan, nostalgic for their childhood when the franchise was new to them, is caught in a struggle between the desire to leave it in the past, to put away childish things, and to struggle with what the loss of that newness means. You are older, pining for what you felt as a child, while acutely feeling the pain that that child no longer exists. You can give up what you love, or you can rage at our own mortality and thereby try to restore something that never really existed. Or, you can take a third option: to learn to appreciate the old stories with adult eyes. You will see the flaws, the stereotypes and the silly acting and the wooden lines, but you will also appreciate in Star Wars the commentary on imperialism and democracy. The proper resolution of the great conflict of nostalgia is Andor, a respect for the old stories bolstered with a respect for where it fits in the adult world, an appreciation that these stories are of the world, created by humans, rather than falling in our laps out of nowhere.
That resolution of the tension inherent in nostalgia is the resolution of the conflict within us, the resolution of the struggle between Optimus Prime and the One. He has given up his desire to return to his glory days, and his desire to rage against their ending. He has ascended to a higher realm, a higher discourse, and will become part of the One. The Autobot rallying cry is ‘til all our one,’ and that rallying cry is also a cry of mourning. It is a cry of loss, and an exhortation forward. As Optimus Prime joins the One, we are invited to rejoin the world, a world with Transformers in it, but also with ourselves in it, with us and the franchise and the world all inextricably linked. Giving up the struggles of nostalgia does not mean giving up what we loved, or giving up love itself. It is, rather, a higher form of love, a love of reality rather than a construct, a love that can accept that a cartoon thrown together to sell toys, written by freelancers who didn’t think much of it, and containing some hideous anti-Arab racism, can nevertheless bring good things into the world, things worth loving.
In his book Anatomy of Criticism, the great literary critic Northrop Frye argues that a comedy ends with the integration of the protagonist into society, as opposed to tragedy, which ends with the total separation of the protagonist from society. With the themes of moving on, one would be tempted to call this film a tragedy, as there is separation of Prime from what gave him meaning. But the Autobots fight until the day that all are one, and he has joined the One. There is, in a way, a happy ending. He has become what he fought for. We, likewise, can join the world of which our love is part, and create a more durable, more formidable love in the process. We can love what we love for what it is, and not what we believe it to be. We can face the world, having used our love to motivate us to be better people, to be strong enough to be gentle. It is the proper use of love.



.jpg)




